1 Chronicles 21:23

Authorized King James Version

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And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
אָרְנָ֤ן And Ornan H771
אָרְנָ֤ן And Ornan
Strong's: H771
Word #: 2 of 21
ornan, a jebusite
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 21
near, with or among; often in general, to
דָּוִיד֙ unto David H1732
דָּוִיד֙ unto David
Strong's: H1732
Word #: 4 of 21
david, the youngest son of jesse
קַֽח Take H3947
קַֽח Take
Strong's: H3947
Word #: 5 of 21
to take (in the widest variety of applications)
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 6 of 21
וְיַ֛עַשׂ do H6213
וְיַ֛עַשׂ do
Strong's: H6213
Word #: 7 of 21
to do or make, in the broadest sense and widest application
אֲדֹנִ֥י it to thee and let my lord H113
אֲדֹנִ֥י it to thee and let my lord
Strong's: H113
Word #: 8 of 21
sovereign, i.e., controller (human or divine)
הַמֶּ֖לֶךְ the king H4428
הַמֶּ֖לֶךְ the king
Strong's: H4428
Word #: 9 of 21
a king
הַטּ֣וֹב that which is good H2896
הַטּ֣וֹב that which is good
Strong's: H2896
Word #: 10 of 21
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
בְּעֵינָ֑יו in his eyes H5869
בְּעֵינָ֑יו in his eyes
Strong's: H5869
Word #: 11 of 21
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רְאֵה֩ lo H7200
רְאֵה֩ lo
Strong's: H7200
Word #: 12 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
נָתָֽתִּי׃ I give H5414
נָתָֽתִּי׃ I give
Strong's: H5414
Word #: 13 of 21
to give, used with greatest latitude of application (put, make, etc.)
הַבָּקָ֜ר thee the oxen H1241
הַבָּקָ֜ר thee the oxen
Strong's: H1241
Word #: 14 of 21
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לָֽעֹל֗וֹת also for burnt offerings H5930
לָֽעֹל֗וֹת also for burnt offerings
Strong's: H5930
Word #: 15 of 21
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְהַמּֽוֹרִגִּ֧ים and the threshing instruments H4173
וְהַמּֽוֹרִגִּ֧ים and the threshing instruments
Strong's: H4173
Word #: 16 of 21
a threshing sledge
לָֽעֵצִ֛ים for wood H6086
לָֽעֵצִ֛ים for wood
Strong's: H6086
Word #: 17 of 21
a tree (from its firmness); hence, wood (plural sticks)
וְהַֽחִטִּ֥ים and the wheat H2406
וְהַֽחִטִּ֥ים and the wheat
Strong's: H2406
Word #: 18 of 21
wheat, whether the grain or the plant
לַמִּנְחָ֖ה for the meat offering H4503
לַמִּנְחָ֖ה for the meat offering
Strong's: H4503
Word #: 19 of 21
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
הַכֹּ֥ל H3605
הַכֹּ֥ל
Strong's: H3605
Word #: 20 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נָתָֽתִּי׃ I give H5414
נָתָֽתִּי׃ I give
Strong's: H5414
Word #: 21 of 21
to give, used with greatest latitude of application (put, make, etc.)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection